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<title><string language="fre"><![CDATA[Travels with Hanna: Dogs and/as Teachers / Scott Slovic]]></string></title>
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<string language="fre"><![CDATA[Travels with Hanna: Dogs and/as Teachers / Scott Slovic, conférence plénière in colloque international "L'Amour des animaux / Animal Love", organisé par ?le
Laboratoire Cultures Anglo-Saxonnes (CAS), la Société
d’Étude de la Littérature de Voyage du monde Anglophone (?SELVA?), l'Académie des Sciences, Inscriptions et Belles
Lettres (ASIBL)
de Toulouse, sous la responsabilité scientifique de Françoise Besson (CAS,
SELVA, ASIBL), Marcel Delpoux (ASIBL, SELVA), Nathalie Dessens (CAS) et Scott
Slovic (SELVA, University of Idaho, USA). Toulouse, Hôtel d'Assézat, Hôtel du
May, Université Toulouse Jean Jaurès, 20-23 mars 2019.
In September 1960, just over fifty-eight years ago and three months after I was born, fifty-eight-year-old John Steinbeck set off from his home in Sag Harbor, New York, to drive across the United States and back with his French poodle Charley for company. Steinbeck published his travelogue "Travels with Charley in Search of America" in 1962, the same year he received the Nobel Prize in Literature, but despite its title, the book is mostly a curmudgeonly analysis of American culture during a time of tumultuous change, with Charley merely along for the ride, providing a calming diversion for the writer. “I came with a wish to learn what America was like,” says Steinbeck. “And I wasn’t sure I was learning anything. I found I was talking aloud to Charley. He likes the idea but the practice makes him sleepy.” During a time of comparable tumult and tension in American culture, I turn in 2019 to my eight-year-old German Shepherd named Hanna for distraction from politics and insight into human nature. Named after Professor Hanno Beck, the eminent scholar of Alexander von Humboldt and my Fulbright host many years ago at the University of Bonn, Hanna is my companion on several walks and runs every day, frequently travels with me on long cross-country drives and sometimes even by small airplane when I teach students in the Idaho wilderness, and lies near my table when I’m writing. Shortly after my wife and I adopted Hanna, I read Alexandra Horowitz’s best-selling book "Inside of a Dog: What Dogs See, Smell, and Know" (2009), and with Horowitz’s insights into dog perception and epistemology in mind, I have spent the past eight years watching Hanna engage with the world. She is not only my companion, but, in a very real sense, my teacher—I learn about the world and about myself by watching and interacting with her. In this presentation I will compare my own experiences “traveling with Hanna” with Steinbeck’s writing about Charley and the state of the world, and I will share some of the lessons I’ve gleaned from my time with her.
___
Le but de ce colloque est d’envisager 
l’amour des animaux, l’amour animal, l’amour pour les animaux dans sa 
multiplicité et sous un angle à la fois philosophique, scientifique, 
littéraire et artistique et en inscrivant ce thème dans la relation plus
large de l’homme au monde et dans la vision environnementale et 
écocritique. Des 
espèces compagnes à la relation (l’amour ?) des animaux pour des membres
de leur propre espèce ou d’espèces différentes, l’expression “l’amour 
des animaux” est polysémique. On pense à l’amour des chiens et chats 
pour leur compagnon humain et à la relation réciproque de l’attachement 
humain pour ces êtres non-humains qui accompagnent leur vie, au chien 
qui accompagne son ami humain jusqu’à la tombe et va y rester des jours 
et parfois se laissera mourir. Que dire de ce chat américain qui dans un
hôpital, va dans les chambres de malades dont il perçoit avant les 
médecins qu’ils vont mourir bientôt et les accompagne jusqu’à leur 
dernier souffle ? Comment définir son rôle gratuit et étrange 
d’accompagnateur qui va leur permettre le passage en leur offrant une 
présence amie et rassurante ? 
L’amour 
des animaux, c’est à la fois l’amour de l’être humain pour le monde 
animal, l’amour -ou tout autre sentiment auquel il conviendra de 
réfléchir- de l’animal pour l’être humain et l’amour des animaux entre 
eux ; l’amour pour tout souffle de vie ; l’amour de la chatte pour ses 
petits, le geste de l’hippopotame tentant de sauver l’antilope de la 
gueule du crocodile, les soins d’une bande de chats des rues en 
Argentine sauvant un enfant perdu en lui apportant de la nourriture et 
en le réchauffant jusqu’à ce qu’il soit retrouvé. Est-ce de l’amour ? 
Est-ce un instinct de survie ? Une empathie inexplicable ? Comment 
définir la notion d’amour des animaux ? Ces gestes de tendresse, de 
compassion ou d’empathie du monde animal peuvent-ils être rattachés à 
l’amour ou sont-ils des gestes instinctifs de sauvetage de quelque 
espèce que ce soit visant à prolonger la présence animale sur la terre ?
The aim of this conference is to consider
animal love in its multipicity, from a philosophical, scientific and 
literary angle at the same time, by inscribing the theme in the wider 
relationship of man with the world and in the environmental and 
ecocritical vision as well. From 
companion species to the love of animals for members of their own 
species or of other species, the phrase “animal love” is polysemous. We 
first think about the love dogs and cats have for their human companions
and about the reciprocal relationship of attachment of human beings for
those nonhuman companions accompanying parts of their lives; we can 
think about the dog following his human companion’s coffin and 
accompanying him/her to the grave, staying there days and nights and 
sometimes dying there. What can we say of the American cat who, in a 
hospital, goes into dying people’s rooms, knowing before doctors that 
those people are going to die and accompanying them until their last 
breath? How can we define her gratuitous, strange role as a companion, 
allowing them to pass away while offering them a friendly, reassuring 
presence? 
Animal 
love is both the human being’s love for an animal or several animals and
the love—or any feeling we could associate with love—of the animal for 
the human being and the love of animals for one another. Can we consider
the gesture of a hippopotamus for the antelope that he tries to rescue 
from the crocodile’s teeth, staying with her head in its mouth until her
last breath, as love? What about the behaviour of a group of street 
cats in Argentina, who saved a lost human infant by giving him food and 
lying on him so that he did not die of cold in the night, until the day 
when he was found. Is this love? Is it some survival instinct shared 
with those who are threatened? Is it some unexplainable empathy? How can
we define the notion of animal love? Could those gestures of apparent 
tenderness, compassion or empathy of the animal world be qualified as 
love—could they be linked with love or are they instinctive rescuing 
gestures made by whatever species to prolong the animal presence on the 
Earth?]]></string></description>
<keyword><string language="fre"><![CDATA[relations homme-animal]]></string></keyword><keyword><string language="fre"><![CDATA[littérature américaine (20e-21e siècles)]]></string></keyword>
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NOTE:Scott Slovic is University Distinguished Professor of Environmental Humanities at the University of Idaho, USA. The author, editor, or coeditor of twenty-seven books, his most recent publications include&nbsp;The Routledge Handbook of Ecocriticism and Environmental Communication&nbsp;(2019) and&nbsp;An Island in the Stream: Ecocritical and Literary Responses to Cuban Environmental Culture&nbsp;(2019). He served as founding president of the Association for the Study of Literature and Environment (ASLE) from 1992 to 1995, and he edited ASLE’s journal,&nbsp;ISLE: Interdisciplinary Studies in Literature and Environment&nbsp;from 1995 to 2020. He currently coedits the book series&nbsp;Routledge Studies in World Literatures and the Environment&nbsp;and&nbsp;Routledge Environmental Humanities. Many of his recent articles appear on the website&nbsp;www.arithmeticofcompassion.org. &gt; See his personal page (University of Idaho). 
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